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Weekdays
7:30 AM
Shachris:
6:15 PM
Mincha:
6:45 PM
Maariv:
Sabbath
6:15 PM
Friday Evening:
10:00 AM
Shachris:
Kiddush and
12:30 PM
Shabbos Lunch:
1:30 PM
Mincha:
7:30 PM
Maariv:
8:30 AM
Mishnah:
5:45 PM
Daf Yomi:
6:30 PM
Shulhan Aruh:
Sabbath
9:30 AM
Daf Yomi:
Nissan, April 5770

Rabbi and Mrs. Weberman upon the engagement of of their grand daughter Ilana, daughter of their children Eli and Gracy Weberman to Yossi Bendel of Toronto.
the birth of their great grand daughter, Chaya Hadassah, grand daughter of their children Eli and Gracy Weberman daughter of their grand children Yossi and Naomi Weberman.
the birth of their great grandson, Betzalel, grandson of their children Zalman and Elisheva Weberman son of their grand children David and Rivka Rachel Cohen. |
Adar, February 5770

Rabbi and Mrs. Weberman
upon the birth of their great grandson, Shalom Dov Ber Friedman, grandson of their children Mendel and Shoshanah Dubinsky, son of their grandchildren, Baruch and Dina Friedman.
the birth of their great granddaughter Chaya Brachah, granddaughter of their children Eli and Gracy Weberman, daughter of their grandchildren Yechiel and Adinah Weberman.
the Bar Mitzvah of their grandson Chagai Nachman Weberman, son of their children, Zalman and Elisheva Weberman.
Gershon and Rina Lamdan upon the birth of their daughter, Chanah Rachel.
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Shevat, January 5770

Rabbi and Mrs. Weberman upon the birth of their great grandson, Moshe Yehuda Feely, grandson of their children David and Esther Weberman, son of their grandchildren, Tivon and Devorah Feely.
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Ohev Shalom Voice
Kislev - December, 5768
Rabbi’s Message
They will go from strength to strength. (Psalm 84:8)
The Chanukah lights are lit in an ascending order, starting with one light the first night, continuing till eight lights the last night. This conforms with the Biblical rule of: ‘Going higher in holiness and not going lower”. (Shabbos 21B). This message comes to us on Chanukah, just a few weeks after celebrating the High Holidays, the time when we rose to a measure of spiritual heights, some of us in great measure and some in a lesser measure. Nonetheless, we all did rise.
Upon reaching our specific height, we are now told to go even higher. In every facet of spiritual life we are capable of rising in learning, prayer and lovingkindness. As much time and effort as is extended in our learning periods, we can always find ways of improvement in both quantity and quality. We can find more minutes or even hours which we can take away from frivolous activities. Our concentration can be more intense if we choose to work a bit harder. As we increasingly review our studies, we acquire a greater power of retention and the capacity of our memory increases.
When praying we can do so with more intense concentration and with deeper emotional involvement. More effort must be used to pray in the synagogue and to be on time. Special care must be used to refrain from idle talk and other forms of disrespect. We can increase the value of our worship by extending courtesy to others and not insisting on our regular seat when someone else happens to occupy it and when someone else is given an honor we expected to receive.
Our lovingkindness takes many forms and they all need to be increased in both quantity and quality. Without hesitation we increase spending on personal matters as the need arises. So must we adjust our attitudes in spending for assistance to the needy, in supporting Torah education and in responding to appeals for support of synagogues.
In the area of extending a helping hand to someone, saying a kind word, giving emotional support, speaking a deserved compliment and otherwise being kind we must find more opportunities for these Mitzvos. We must make the recipient of our kindness aware that we look upon our kindness as sought after privilege, not a burden.

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