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Tammuz-July, 5767
Weekdays
8:30 AM
Sunday Shachris:
9:15 AM
Sunday Breakfast:
7:30 AM
Shachris Mon - Fri:
5:15 PM
Mincha:
5:45 PM
Maariv:
Sabbath
5:15 PM
Friday Evening:
10:00 AM
Shachris:
Kiddush and
12 Noon
Shabbos Lunch:
12:45 PM
Mincha:
6:45 PM
Maariv:

Study Periods
Weekdays

8:30 AM
Mishnah:
5:30 PM
Shulhan Aruh:
6:00 PM
Daf Yomi:
Sabbath
9:30 AM
Daf Yomi:
Elul, September 5771

Mazel Tov Elul 5771

Rabbi & Mrs. P. A. Weberman upon the birth of their great grandson, grandson of their children, Rabbi Raphael and Brendy Aron, sone of their children, Naftali and Yitti Novice

Upon The Upsheren of their great grandson Yisrael Yitzchok grandson of their children Shaya and Chana Sarah Weberman , son of their children, Casey and Shoshana Weberman

Upon The Upsheren of their great grandson Aryeh, grandson of their children David and Esther Weberman, son of their children, Tivon and Devorah Feely.

Tammuz, July 5771

Mazel Tov Tammuz 5771

Rabbi & Mrs. Weberman and Rabbi & Mrs. Abraham Portal upon the birth of great granddaughter Avigail to their grandchildren Yossi and Elana Bendel, children of Eli and Gracy Weberman

Shevat, January 5771

Mazel Tov Shevat 5771

Rabbi & Mrs. Weberman upon the birth of great grandchildren:

  • A Girl - Channa Devorah to Lev and Hadassah Miriam Cotlar in Raleigh North Carolina

  • A Boy - Yaakov Moshe to David and Henya Friedman in Brooklyn, New York
  • Yair and Chaya Devorah Maya

    Upon the Upsherin of their son Michayil Yehuda


    Ohev Shalom Voice
    Av-August, 5768

    Rabbi’s Message

    Zion shall be redeemed with justice and her returnees with charity
    (Isaiah 1:27)

    The seventeenth of Tammuz marks the blockade of Jerusalem. The Talmud (Gittin 56A) tells us that there were three wealthy people who encouraged the leadership not to surrender to the Roman legions. They said that they had enough to support the population of the Holy City for twenty one years. One pledged wheat and barley, the other offered wine, salt and oil and the other would give firewood. The rabbis gave more praise to the offer of firewood.

    Why? Aren’t wheat and barley more important for nourishment than wine, salt and oil? Aren’t both more important than firewood? Shouldn’t the greater praise have been directed to the givers of the more vital commodities?

    The Rebbe of Cancz would always have goose in honor of the Sabbath Eve meal. One Friday night the Rebbetzin served chicken. The Rebbe asked: “Why is this Friday night different from all other Friday nights?” The Rebbetzin replied: “There was only goose left on the market and Mrs. so and so gave a bid higher than we could afford.” The Rebbe remarked: “Mrs. so and so! She receives support from my charity every week for her Sabbath needs. I will now change her stipend.” The Rebbetzen exclaimed: “So now you will lower her allowance!” The Rebbe replied: “Certainly not! Now that I know she needs goose, I will increase her allowance,”

    Upon seeing people in great danger, it is very much within human nature to respond in an effort to save lives. To fulfill needs beyond dire necessities requires the quality feelings of a highly righteous soul. A begrudging response would be: ”Recipients of charity should not burden us with their luxuries”. The exalted, righteous soul does not look at the fulfillment of a poor person’s comfort as an unnecessary burden but rather as a great opportunity to perform charity on a high level.

    Wealth and riches are in his house and his charity endures forever.
    (Psalm 112:3)

    Wealth And Riches Are In His House and His Charity Endures Forever, Psalm 112:3


    The Rabbi's Message, Rabbi Pinchas A. Weberman

    Elul 5769 | Av 5769 | Tammuz 5769 | Iyar 5769 | Nissan 5769 | Adar 5769

    Shevat 5769 | Teves 5769 | Kislev 5769 | Cheshvan 5769 | Tishrei 5769


    Elul 5768 | Av 5768 | Tammuz 5768 | Iyar 5768 | Nissan 5768 | Adar II 5768

    Adar I 5768 | Shevat 5768 | Teves 5768 | Kislev 5768 | Cheshvan 5768 | Tishrei 5768


    Elul 5767 | Tammuz 5767 | Sivan 5767 | Iyar 5767 | Nissan 5767 | Adar 5767

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    Rabbi Pinchas A. Weberman